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thanks for your support and encouragement Sir

excellent summary.

please join Gita study group by registering on link mentioned on homepage of this website. summary slides are being put up in Introduction to Vendanta section of resources.

please join Gita study group by registering on link mentioned on homepage of this website. summary slides are being put up in Introduction to Vendanta section of resources.

a) There is an urge to eat Jalebis when he sees them, but he is able to overpower that urge?

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Introduction and Link for today’s class is below Namaste, *Compassionate teaching* is the hallmark of a great teacher. Krishna,the Jagadguru,is so compassionate towards all of us that he delivers his teaching systematically and emphasizes on the important topics by reinforcing them and summarizing. Krishna completed the essence of the whole Gita in Chapters 2,3 and 4. Now, in chapter 5,Sanyasa yoga, Krishna summarizes previous 3 chapters making it the most beautiful chapter which *encapsulates the entire vedantic teaching*. This is like the highlights of a memorable cricket match. In this chapter following 4 topics are covered- *1)* Nistadvayam- 2 types of life styles (Grihasta *or* Sanyasa ) *2)* Sadhanadvayam- 2 Spiritual disciplines (Karmayoga *and* Jnanayoga) Jnanayoga-Teaches the shift we ought to make from “I am the body to *I am the consciousness pervading my body*. *Oneness with consciousness* is not possible without the spiritual wisdom. *3)* Sadhanaphalam- Benefits of the sadhana. Spiritual wisdom-Vairagya (inner renunciation)-Jeevan Muktha -Vidheha Muktha. *4)* Prelude to Dhyana Yoga, 6th chapter. Please don’t miss this important chapter on the *summary of the highest knowledge of the SELF,Athma Jnanam*. Please click the link below for the session on summary of Chapter 5,Sanyasa Yoga. https://youtu.be/0El8IY2ym9k Premiere at *6.45PM IST on Friday, 04.09.2020* Team Param Vedanta welcomes you Namo Namaha 🙏

thanks, Sarva papa nasha is not the continuation of phrase but part of Jnana Phalam- Sarva Moha Nasha and sarva Papa nasha. all delusions and Sins are burnt due to knowledge as if one wakes up from dream, all deeds committed in dream is illusion- "we will not seek Punishment or rewards for things done in dream"

Difference between Atma, Anatma From Gita 4.18 Contributed by- Rama Gopalakrishna

Yes it does. in fact thought behind action plays more important role. eg Swami quotes is , you are walking road side, somebody pushes you from behind. you fall and get hurt. but when you look back, you see that he has pushed you to save you from speeding bus. even though pushing you may look like it will incur Papa, it is punya due to thought and attitude

@deeparatha please register for the course to get study materials. link is provided on home page- Link

You will be allotted a whatsapp group and study materials will be sent individually. video links are provided here

@hansrajhall please register for the course to get study materials. link is provided on home page- Link

summary PHALAM (Fruit) • —Self runs through all experiences like thread in garland • —Even in waking state, there are many layers like emotions anger, sad, joy etc • —Spiritual exercise is to recognise these are part and not I Source: Swami Paramarthananda Talks

Deep sleep • —No dreams also occur as part of the sleep cycle. • —Here self identifies with Causal body or Karana Sharira • —In this state – I know Nothing- No external experiences, no memory – BLISSFUL IGNORANCE. • —No experiences- but Small amount of ego runs through • —So when woken up – I Say “I SLEPT WELL”

Dream or swapna • —Self identifies with the mind only, but note physical body is required • —Memory faculty alone is functioning. • —Like a VCP, to replays various combinations from memory • —No new experience is possible • —Full-fledged, but internal- others can’t see • —Not always rational • —How much we like to believe - we will never have a dream of a thing which we have never experienced. • —Suppressed Vasanas or imprints spring up in dream often- Jung, sometimes even memories from previous janma can spring up— • —Non-continuous and inconsistent —

JāgratAvasthā – Waking State —Nature- Waking state- Mind is fully functional. All faculties are functioning – the emotional, rational, thinking, ego and memory. —Self identifies with the physical body (Sthula Sharira) Medium or tool-—This is a sense-organ based experience. And, to use the sense organs, we require a physical body, so self identifies with the physical body Nature- —we experience a world which is external to ourselves, our body-mind complex. it is a concrete tangible world.—It is available for all other people also. is an objective experience. Consistent and continuous —This experience is sense-organ based

Condition- Nature- Dominant medium