15 Jul
freewill plus fate; these are two factors which contribute to human future. In physics they say, the resultant force; the force of the freewill is there; force of fate is there; every second of the future is caused by the interaction between fate and freewill. Then why did Krishna say nimittamātraṃ bhavasavyasācin; Why did He say be an instrument in the hand of the Lord. Becoming the instrument in the hands of the Lord is following a dhārmic course of action; As we see in the picture below, Imagine yourself on a swing. Swinging wildly to and fro. Back and front. Two factors will be working. The torsion in the rope which is pushing you back and forth.
And the second factor is your effort to pull or push it back or front. Fate is like the torsion already existing in the rope. It was pre-existing or it has accumulated over a period of time from your activity. Freewill is like the efforts you put. You have a choice- to pull or push- up or down- based on your raaga and dwesha- you want the high , you want to avoid the lows- these are two options- raaga, dwesha. They can be any desire or any attraction or repulsion for artha and kaama. These are two purushārthas. There are other 2 choices. Under your control. You can choose to slow down- to stop. How? By allowing the rope to take its course and finally settle down- just don’t do anything. Be still. Choose to be still. Dharma. Allow your will to align with Lord’s will. Swing will slow down gradually.
It may swing wildly before coming to rest. Be patient. Allow. It will come to a stand still. Just be an instrument for the torsion in the rope to be completely used up. That is Dharma. And, We have a final purushārta. Beyond all these. And what is that. To jump out of the swing and avoid any further turbulence. Beyond both good and bad. Beyond raaga and dwesha. You can choose to jump down to your natural comfort of earth - Moksha. Here, Sri Krishna recommends Arjuna to just follow the God’s will and follow his dharma. Get up and fight. That is the way forward. The key message is not to consider nimitta matram bhava as a suggestion of predeterminism or fatalistic attitude. The key message is , we have a choice, Freedom. The true freedom. As our birthright. So, shastras prescribe firm belief in the interplay of both factors. Fate and freewill. And the choice to follow God’s will- to align our actions to God’s will- is Dharma- this is a necessary step to realize our true self - Moksha. Based on Swami Paramarthananda talks