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    kiranmam2000
    Oct 16, 2020
    Edited: Oct 16, 2020

    Gita Chapter 10: Vibhuti Yoga . Summary and Slides

    in Bhagavad Gita

    Click Here for Lecture Video

    Click Here for study Material: Bhagavad Gita – Swami Paramarthananda. Available at arshaavinash website.

    Contributed By Dr T Hegde

    Recap...

    Chapter 9 Rāja Vidyā Raja Guhya Yoga


    Chapter 10 VIBHUTI YOGA


    Chapter 10 VIBHUTI YOGA

    •God as the Creator

    • Superhuman, remote, and that seeing God will give us fulfillment.

    • What is the right form?

    • Only then our attempts will be in the right direction.

    • “With what material did God create this world?”

    • God used the material from within Himself to create the world.

    • Two aspects of God the intelligent (chetana) and material (achetana)


    Vibhuthi is the ability to see God in the world.

    Vishwa Roopa Ishwara darshana is the ability to see the world as God

    Stepping stone to Aroopa Ishwara.

    Work on dislikes, hate, can't stand this


    •God is now viśvarūpa-Īśvara darśanam.

    •All the glories in this creation will be the glory of Īśvara.

    •Viśvarūpa is too vast to conceive of and meditate upon.

    • He wants a few symbols to invoke the Lord with.

    •The glories of God is called the Vibhūti Yoga.


    aum brahmavid

    apnoti param,

    tad esa, abhyukta,

    satyam jnanam anantam brahma,

    yo veda nihitam guhayam parame vyoman,

    so, asnute sarvan Kaman saha,

    brahmana vipasciteti,


    Sat eva Chit and Chit eva Sat.

    Vedanta says that Existence (Sat) and Consciousness (Chit) are one and the same .

    Sat Chit Ananda



    Sat (pure Existence) pervades the universe

    We experience the world of objects and come to know of the world existing in front of us. (Body/mind)

    Anything that does not exist cannot be experienced.

    Therefore, it is clear that the world which is experienced by us has to be “existent”. Is


    Existence (Sat) as Paramatma andthe Consciousness (Jhit) as jivatma

    •Our scriptures refer to this existence (Sat) as Paramatma and to the consciousness (Chit) as Jivatma.

    •The recognition of this teaching alone is known as Jivatma-Paramatma aikyam/ oneness


    Introducton - Nirguna Ishwara Swarupam

    CHAPTER 10 – SHLOKA 1

    Contributed By Apeksha

    śrībhagavānuvāca

    bhūya ēva mahābāhō śṛṇu mē parāmaṃ vacaḥ |

    yattē'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā || 10.1 ||

    The Lord said --- Oh Arjuna! Once again may you listen to My supreme words which I, wishing your welfare, shall tell you who are delighted.


    The Immanence and Transcendence of God


    VishwarupaIshwara Swaroopa CHAPTER 10 – SHLOKA6

    Contributed By Dr. Sandhya Ravi


    God Alone has manifested in the form of the entire universe

    Para ( material ) + Apara ( consciousness)

    Concept of God moves from

    Inferred to Percieved

    Paroksha to pratyaksha

    Nimitta Karanam to Abhinna Nimitta Upadhana Karanam

    So he is the cosmic architect. Other than him there is nothing; no time, no space, so there is no question of searching for material cause



    A Seeker’s questions





    Gita Dhyana Shloka - 8

    Contributed By Veeksha







    DHYANA SHLOKA 9

    Contributed By Dr. Sandhya Ravi


    yam brahmA varuNendra rudra maruta: stunvanti divyai: stavai:

    vedai sAnga padakramOpanishadair gAyanti yam sAmagA |

    dhyAnAvastita tatgatena manasA pasyanti yam yOginO

    yasyAntam na vidhu surA suragaNA devAya tasmai nama: ||

    No Ordinary God

    The Transcendental Entity – the very essence of the Universe


    TasmaiDevAyaNamaha

    Brahma, Varuna, Indra,Rudra , Maruts- Divyasta Vaihi Stunvanti

    Eulogize with divine praises


    Vedai sAnga padakramOpanishadair gAyanti yam sAmagA

    The Samagana Exponents sing in praise through the vedas, vedangas Upanishads


    DhyAnAvasthitha tatgatena manasA yoginah yam pashyanti

    whom the Yogis perceive in their minds during their dhyAna avasta with Him as the only refuge


    YasyAntham surA suraganA na vidhuh

    whose limitlessness even the devAs and devAganAs know not


    Introduction of ParamAtma

    Bhakti and UpAsana

    Our well being and our spiritual inclinations are always guided by and towards the ParamAtma only.


    Benefit of Viswarupa Ishwara Bhakti

    CHAPTER 10 – SHLOKA 11

    Contributed By Dr Komal Prasad


    tēṣāmēvānukampārtham ahamajñānajaṃ tamaḥ |

    nāśayāmyātmabhāvasthō jñānadīpēna bhāsvatā || 10.11 ||

    Out of compassion for them, I remaining in their intellect, destroy the

    darkness born of ignorance by the brilliant light of knowledge.



    Arjuna’s Namakam & Chamakam

    CHAPTER 10 – SHLOKA 12, 17

    Contributed By Dr Sunder


    Arjuna’s Wish

    Krishna earlier revealed - Everything is himself & one who knows this will gain Jnanam


    So Arjuna is very much interested, to know the Lord glories, before that he praises the Lord


    NAMAKAM

    āhus tvām ṛṣayaḥ sarve

    devarṣir nāradas tathā

    asito devalo vyāsaḥ

    svayaṁcaivabravīṣi me 10.13


    CHAMAKAM

    kathaṁ vidyām ahaṁ yogiṁs

    tvāṁ sadā paricintayan

    keṣu keṣu ca bhāveṣu

    cintyosi bhagavan mayā 10.17


    Ishwara Vibhuti – Chit, Sat & Saguna Vibhutis

    CHAPTER 10 – SHLOKA 20, 21 & 39

    Contributed By Ullas










    Om Puurnnam-Adah Puurnnam-Idam

    Puurnnaat-Purnnam-Udacyate

    PuurnnasyaPuurnnam-Aadaaya

    Puurnnam-Eva-Avashissyate ||

    Om ShaantihShaantihShaantih ||


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